PRASNA JYOTHIDAM

1. What are the things to be noted at the time of query? Discuss about the method of pronouncing the result ?

There are fourteen things to be noted at the time of Query.

1Time `samaya -  The time when the question is asked

 

2. Place - `desa   - The own place of the person who has come to ask the question.

3. Breath `svarayu - The person’s breath

4. State `avastha  - The state in which the person is found

5. Touch feeling `sparsa - The feeling of touch

6 Aruda lagnam

7. Direction `dhisa   -

8. Prasanna letters - The number of letters in the question

9. The conduct - The person’s conduct

10. Actions `chesta   - The actions or movements the person exhibits.

11. Thoughts `Bhavam -  The thought process.

12. Vilokanani - The look of the person

13. Speech `vachanam  - The speech of the person

14. The person who tells Prasanna has to notice these 14 teen lakshanas.

The methods of pronouncing the result.

Before telling the results one has to follow certain ground rules

1. If the person has been affected by enemies or he had suffered a prolonged illness

than after doing the right pariharams than alone the `prasna should be done.

2. A proper analyses of the natal chart, prasna chart and different omens should be examined properly before telling the results.

3. As the astrologer in case travels to the persons house , he should look for good and bad omens. Should make note of the time at which the question is asked.

4. The place in which `prasna is conducted is also important.

If it is a place having fruits, flowers, good trees, clean house, gold and precious stones, floor cleaned with cow dung, beautiful girls, happy sounds, incidence like marriage has happened, pleasing things to the mind has happened, these things will also affect the results.

5. Or else if there is deadly forest, fires around, uneven places, debilitated houses, poverty, diseased places, barren trees, unpleasant happenings which has hurt the mind are not conducive to give good results.

The results

1. If a person has favourable prasna chart and unfavourable horoscope chart it shows the present karmas are good and are bearing result, while the previous life karmas are not of good nature.
2. If a person has unfavourable prasna chart ad favourable chart, than it shows his present karmas are giving him trouble while the previous  ones are good.
3. If the prasna chart and the horoscope chart are both of the same category than it shows both are of the same category.

The time of Prasna

1. It is good to find the favourable day for the person asking prasna.

Tuesdays and saturdays are not good.From the janma star 2,4,6,8  stars are good.

2. It is better to do the prasna early morning with simple dress and humble bearing.

3. He should ask the questions about the future with good belief and humility, not with the feeling of testing the astrologer.

4. The results can slo be deduced by Arudam.

Q2. How should be the place and explain the method of breath examination in forecasting the event.

The person should examine his breath everyday.

Monday,wednesday,thursday,friday the breath should come through the left nostril.

Sunday, tuesday, saturday the breath should come through the right nostril.

If the breath comes as mentioned than good results with augur in the day.

If the breath  does not come as mentioned but changes sides than bad results will happen during the day.

The different day result on wrong breath

1.  Sunday - Pain in the body.
2. Monday - Arguments.
3. Tuesday - Death for oneself or a relative.
4. Wednesday - Long distance travel.
5. Thursday - Great calamity in the country.
6. Friday - Any action taken will end in failure
7. Saturday - Loss of grains, land troubles etc.

Good breath results

Good and proper nostril breath indicates

1.Good health, 2. Gain of wealth 3. Good and tasty food 4. Success in chosen work

Pancha butha ( five element) breath

Earth ( Bhumi) - 16 inch

Water ( apa)    - 12 inch

Fire ( Tea)        - 8 inch

Air (Vayu)        - 6 inch

Ether ( Akasha ) - 4 inch

( 8 inch = one feet)

Results

1. If the breath is earth and left nostril one during prathama ( one after amavasya), good houses,great honor etc can be expected.
2. If it is water `amsa , kuttai will be dug and marriage ceremonies will happen.
3. If it is fire `amsa , trouble due to enemies, get affected by weapons, ulcer, fire in the house, fall down from a height, fire wounds for children.
4. If it is air `amsa fear from thieves, going away from one's own place, ride  on horse and elephant etc.
5. If it is akasha `amsa, knowledge of mantras, built temples, get dakshinas etc.

If the breath in the above categories are even than it is good but if the breath comes in patches bad results can happen.

OTHER USES OF THE BREATH

1. If the person asking the prasna has lost something or it has been stolen , and if the breath is `prithvi than one can say it is under the ground /if `apa amsa than it can be underwater /if air amsa than in a place having lot of cloud/ if akasha than in a very high place.
2. The left breath is called `ida and right breath is called `pingala and the centre one is called `sushumna.
3. The `ida is also said to be chandra and pingala one is said to be `surya ruling.
4. If a pregnant lady comes to ask a question , if the breath iis in the right side , it can be said it will be a boy, if the breath is along the left side it should be a girl , thus the result can be told.
5. To get success in the chosen act, when starting the breath should be in the left side while reaching the place the breath should be on the right side.
6. If a friendly question is asked if the breath is one the side of the questioner the answer will be favourable.

Q.3. How will you give prediction on the basis of position, behaviour, temperament, dress of the querist and the good or bad men? Also discuss `Thamboola prasnam

     Position, behaviour, temperament, dress and omens all give indication of the answer to the query.

Examples -

1. If the querist is fidgeting with his fingers and inserting it in any hole of his body , it indicates negativity in the answer.
2. A question concerning birth of a child ,  the sight of books, pen, sound of bells, bangles. Ornaments, skin of the deer, dharba grass, pregnant lady smiling child indicates the child can be expected.
3. A person cleaning his body, or somebody crossing the way, seeing a burning fire indicates abortion of the child.
4. * O ---O shoutings, * The `kamba of worship falls down * Dress ( torned) * Torn slippers * Argumentative words * words of debt * wrong birds * sounds of wild animals * a lamp which gets closed * left side sound of lizard * Someone sneezing on the right side
5. A person asking about travel and if he immediately sits down than the tavel may get blocked.
6. Any question concerning success in the work undertaken, the sight of gold and fruits indicates success in the job.
7. If it is the question of argument if two persons stand around holding hands, a new person comes in the front then the argument will end peacefully.If two persons separate, obstacles happen then the argument will continue
8. Good omens - * veena * flute * rocks * sound of conch *MUSIC * beautiful girl * dancing girl * curd pot * good rice * sugar cane * sandalwood paste * a post full of water * flowers * elephants * fruits * virgin girl * veda mantras * a cow which  is tied * mirror* gold * calves * food articles * etc.

Thamboola prasnam

Tthamboolam'  is a life sustaining petal.Thamboolam has the, aura and power of 'Thrimoorti's' –standing for the three Gods in Hindu mythology – Brahma, Vishnu and Maheswara. Being more powerful, the prediction is more accurate and perfect .Thamoolam is significant for a child from birth to death under the Hindu system.

According to hindu belief Thamboolam originated in the Nagaloka or world of serpents and is brought to the Swargaloka or heaven as Nagavalli and it is this thamboolam which is used for tying 'Aiyravatham' (Indra's elephant).When Arjuna accompanied by Indra was going through the heaven or Swargaloka, he happened to see this Nagavalli or thamboolam and with the phe happened to see this Nagavalli or thamboolam and with the permission of Indra he brought the special Thamboolam to earth. This thamboolam is believed to have 13 special characteristic features and any prediction with the help of this thamboolam is believed to be perfect and accurate.

In Astrology, the Prasna or problem solving uses there methods or tools- the Kavidi, the thamboolam and the ashtamangalyam. The prediction with the help of kavidi can be compared to the verdict of a district court, that of thamboolam to the verdict of a High Court and the predictions of Ashtamangalya prassnam can be compared to the verdict of the Supreme Court

Thamboola Prasnam

THAMBOOLA PRASNAM
This is not so elaborate ,but an elaborate stage of ordinary prasna. From this Thamboola prasnam astrologer can find out all most all the facts .

The process begins after reaching the house of the prichaka. The astrologer sits in an
ideal convenient place facing to the east and draws Rasi Chakram and places navagraha
in the rasi as per the panchangam of the particular day. After that the prichaka gives
some vettilas{thamboolam} without counting the numbers and the quality ,neatness and
cleanness etc. The astrologer notices all the points like the position action and the words
of the prichaka. After receiving the thamboolam the astrologer counts the vettila and calculate to find out the THAMBOOLAROODAM .


TOTAL NUMBERS OF THAMBOOLAM x (10+1)/ 7

= Balance is the Thamboolaroodam

1 = Ravi
2 = Chandran
3 = Kujan { chovva}
4 = Budhan
5 = Guru { Vyazham }
6 = Sukran
7 = Sani
If 2 is the balance ,then Chandran is the thamboola Graham and if the Chandran is in the Medam rasi , then the Medam rasi is the Thamboolaroodam.


Then taking the first thamboolam and consider as the 1st Bhavam of Thamboolaroodam the astrologer gives comments and suggestions according to the quality of the thamboolam. Like this he predicts all Bhavams . i.e. Up to 12 Bhavam. This will be correct and same as the Aaroodam.
CHINNAM AND DWARAM THAMBOOLAM.
Chinnam = to scratch,torn
D W A R A M
THAMBOOLAM AND RASI
Meshe = Medam rasi- - quarrel, fight etc.
Vrishabe = Edavam rasi – wealth prosperity
Midhunam = midhunam rasi - fear against animal
karkidake = karkidakam rasi - happy
Simhe = chingam rasi -eye disease ,disease in belly
Kannya = kanni rasi - splendid
Tulam = tulam rasi -virtue, good result
Vrichikam = vrichikam rasi - causing to increasing of enemies
dhanu rasi - metaphysical intuition, personal pleasure
Makare = makaram rasi – ruin
Kumbam - Death

4. Explain Karma prasannam and remedial measures for it.

The karmas or acts and the intention of those acts come to bear on us as karmas which has to be dealt as prarbdha karma and Sanchita karma.

Apart from that there can be other reasons too which can cause karma venal.

They can be 1. Anger of the Gods 2. Curse of dharma Devatas 3. Anger of Naga devatas.4. Dissatisfaction in regular rituals 5. Ancestors curse 6. Brahmain’s curse 7.. Bad atmas troubling

It is the work of Prasna astrologer to find which of the problem is causing the trouble.

This is done by making the Prasna chart and finding out the Bhavas and the planets placement as per Arudam and also comparing with the natal chart.

1. If Guru is placed in a good position it indicates Gods grace is there on the native or if Guru’s position is not favourable it indicates Gods grace is not congenial

The different planets adidevata can be found in favourable grace or not by knowing the adidevata of the planets and position of planets in the charts.

Sun - Shiva, Subramaniya ,Ganapathy

Moon - good position of moon - Durga, Bad position of moon - Badra kali, Chamundeswari

Sukran - Annapoorneshwari, Lakshmi in good position, bad position - Yakshi

Rahu and gulikan are angry planets -

If they are in 7th house ‘Devika dance can be done

If the are in Sun/Mars house lamp can be lighted.

If they are in Bhutan’s house abhisheka of sandal powder to be done

If they are in Gurus house Archana with flowers to be done.

If they are in Sani’s house clothes and ornaments can be donated.l

Bhadaka planets if they are in 8 or 10th house sacrifice can be given

If they are in 12th house instrumental music can be played.

If they are in lagnam , making a similar `prathibimbam and donating

If they are in 2nd it would be good to do mantra japam.

If they are in 3rd to do prayers to God.

If they are in 4th to built a temple.

If they are in 5th to do prasadam

If they are in 6th pradhikara bali

If they are in 7th dance in front of the God

If they are in 8th give `bali / sacrifice

If they are in 9th prayers

If they are in 10th `thanthiskantham

If they are in 11th `arpanam & `tharpanam

If they are in 12th they may not do harm

The intensity of Deiva curse

The 4th house is the indicator of `deiva sapam

It also indicates `kula deivam.

First determine who is the `bhadaka for the chart. If `bhadaka adipathi is in 4th  house, or the 4th adipathi  is in `bhdaka’s house, or if they both are connected in some way then we can conclude the native is subjected to `deiva sabam.

2. Also if Sun or Moon is in `bhadka’s house   then the person will be subjected to `kula deiva sapam.

Bhadaka places

1. If Aruda lagnam is in `chara, `sthira, `ubhaya Rasi then the `bhadaka sthanam will be 11,9,7 and also the kendrams of that also will be bhadakam.
2. If Mesha is the aruda lagnam than  kumbam will be bhadaka sthanam, if rishibam is the aruda lagnam   than `makaram will be the bhadaka sthanam, if mithuan is the aruda lagnam than dhanus will be the bhadaka sthanam.  
3. For Simmam , kanni virchikam , dhanus  virchikam will be the bhadaka sthanam.
4. For Rishiba makaram , for kumbam katakam, for mithunam & meenam dhanus will be the bhadaka sthanam.

Naga sabam

The position of Rahu & Ketu indicates the naga sabam

1. Where ever Rahu is there , it will be good to do `sarpa bali. For good nagams `sarpa bali and for bad nagams dance and music are the pariharams..
2. If Rahu is with `mandhi or if it is 5,7,9 position from mandhi than it can be inferred the person has naga sapam.
3. If Guru is bhadaka adipathi and if it is placed in 6,8,12 then it can be surmised big way nagadevathas sabam is acting on the native.
4. If in Bhadaka house Rahu is there or Rahu has connection with Surya than good nagas sabams have been incurred.
5. If Rahu has connection with chandra , bad snakes curse has been incurred.

Parents sabam

If Sun or Moon is in bhadaka sthanam and if it happens tobe chevvais  rasi or navamsa than it can be incurred father or mothes sapam is acting.

If 6th lord is in 9th and 9th house lord is in 12 than father or any ancestors sapam is working.

The trouble from pretha atmas

1. If in bhadaka house gulikan is there we can say the pretha atmas are troubling
2. If Rasi is first half manthi is there than the `avi will be of a child. If in the last half `avi is there than it will be of old persons.

-

The Yogis and Siddhas consider rituals to be much more powerful than meditation when it comes to breaking your old karmic patterns. Rituals are a technology that can bypass the human ego and work directly with the soul, giving more profound and much faster results.

Karma is not just a metaphysical philosophy. It is real, and it wants to manifest into your life for better or worse. The planets trigger your karmic seeds that already exist. Clearing karma while it is in seed form is not difficult, but it requires being alert and focused. A lot of bad karma can be avoided just by staying conscious, but once a strong karma has taken root, then you need professional help. The 13th Moon (Pradosham) has the mystical powers to dissolve your karma. Participate in the karma-removal Pradosham rituals on on November 15, 2017 (IST).

Pradosham is one of the most important remedies for clearing karma. Pradosham occurs at dusk, 1.5 hours before sunset. Praying to Shiva at this time will free you from karma, fulfill your wishes, and can even accelerate your evolution toward liberation (Moksha). Worshipping Shiva on this day will shrink the negative karma that is blocking your spiritual growth and prosperity.

he most important remedy if you can afford it is to go to certain energy vortexes in India where temples have been built around the destiny changing vortexes. As soon as you enter the vortex you dissolve your bad relationship karma, bad money karma or bad health karma. There is a specific vortex for every type of problem and this has been documented in scriptures.

Your karma is carried by planets in your birth chart.

For example, entering Vaiteeswaran Koil (Mars Temple) and participating in the remedy rituals will transmute your vibration that currently attracts ‘bad’ karma from Mars. The higher vibrational frequencies of any specialized vortex help to evolve your soul in unique ways.

I often have people ask me is there something simple they can do that helps create a more positive relationship with all the planets. Yes! Anyone, wherever they are, can do acts of compassion and kindness, and these are always pleasing to the planets.

For this reason, AstroVed often includes formal acts of charity (dhanam) in some of the festival remedy packages to help people access blessings of grace. In the past, these have included things such as:

Anna Dhanam (food feeding)

Vastra Dhanam (donating clothes)

Vidhya Dhanam (supporting education of children)

Mangalya Dhanam (supporting a mangalyam, an auspicious thread, as well as appropriate clothes for low-income persons wishing to celebrate marriage in traditional manner)

Arogya Dhanam (supporting health, treatment and medicines)

Go Dhanam (sponsoring cow pooja / care of cows)

For anyone looking to improve their current situation, acts of compassion help open doorways for abundance to enter.

Karma means actions: the actions of our body, speech and mind. This subject is very meaningful …'

'Every action we perform leaves an imprint, or potentiality, on our very subtle mind, and each imprint eventually gives rise to its own effect. Our mind is like a field, and performing actions is like sowing seeds in that field. Virtuous actions sow seeds of future happiness and non-virtuous actions sow seeds of future suffering. These seeds remain dormant in our mind until the conditions for them to ripen occur, and then they produce their effect. In some cases, this can happen many lifetimes after the original action was performed.’